The expression which they use â all men come to Christ â is the language of envious persons, (67) and proceeds from sinful ambition; for they are afraid that the crowd will immediately forsake their master. John 1:33, John 3:22, John 3:23, John 3:26, Luke 3:16.? This man came to thee beyond Jordan, it has been thy great object to magnify his fame; and yet he is now thy rival, he baptizes, and all are flocking to him rather than to thee. This is the last trial of the Baptist’s fidelity to his mission, and nobly is it sustained. To witness, bear witness, give evidence, testify, give a good report. 25 But after that faith is come, we are no longer under a schoolmaster. Apparently accusative case of an obsolete derivative of peiro; through, i.e. 1 John 3:1, ESV: "See what kind of love the Father has given to us, that we should be called children of God; and so we are. . John 1:7,15,26-36 This man came for a witness, to give testimony of the light, that all men might believe through him. In the beginning was the Word, and the Word was with God, and the Word was God. The words, "and all come to Him," are less in contradiction to those in ver. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. Rev., better, children. In the beginning was the Word, and the Word was with God, and the Word was God. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. (Comp. Verb - Aorist Indicative Active - 3rd Person Plural. Their description of Jesus (whom they do not name) shows their feelings. 26. He, she, it, they, them, same. Yet their opposition is not an absolutely fixed one; for they lay it before their Master that it may be removed, and seek help from him against their old man. Typical Hebrew exaggeration. ÐоÑледоваÑели Ðоанна бÑли оÑобенно вÑÑÑÐµÐ²Ð¾Ð¶ÐµÐ½Ñ Ñем ÑакÑом, ÑÑо Ñак много лÑдей Ñолпами Ñли к ÐиÑÑÑÑ, Ñогда как пÑежде они пÑÐ¸Ñ Ð¾Ð´Ð¸Ð»Ð¸ к ÐоаннÑ. John 3:26 NIRV. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” Now He seems to usurp his work, and the throngs which had crowded to the Forerunner go to Him. At this rate, thou shalt soon have no disciples at all.' Answer, bid, bring word, command. John 3:26-36. John was authenticator, and Jesus indorsed by him. When sinners in great numbers come to the Saviour some men, if it lessen the number who follow them, are greatly grieved. John 3:26 New King James Version (NKJV) 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” They came to John and here is what they said to him. John 3:2 The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. He had been with John; the Baptist had borne witness to Him. THE PROOF: John lost followers and was ok with that. By this argument they endeavor either to make Christ inferior to John, or to show that John, by doing him honor, had laid him under obligations; for they reckon that John conferred a favor on Christ by adorning him with such honorable titles. And that is what we are! John was principal and Jesus with him. And they came unto John The Persic version reads, "he came unto John"; that disciple that had the controversy with the Jew about purifying, who not knowing well how to answer him, and which might be the case of more, applied to John: and said unto him, Rabbi; or "master"; or, "our master"; as the Syriac and Persic versions read, which was a title of great respect, and … And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him. of adjectives. 26 For ye are all the children of God by faith in Christ Jesus. John 3:27, KJV: "John answered and said, A man can receive nothing, except it be given him from heaven." 'He was with thee,' they say-not 'thou with him.'. But even genuine people very often only hear what they wish to hear. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing and all the people are coming to Him.” Greek ide. Rabbi, he that was with thee beyond Jordan. (26) Rabbi, he that was with thee beyond Jordan.âJohnâs disciples, with a natural attachment to their master, and without the knowledge of what that masterâs work really was, are jealous of what seems to them the rival work of Jesus. —These words show that Enon and Salim, where this converse is held, are west of the Jordan. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. See on John 1:12. They had failed to grasp the purpose of John"s ministry. John 3:26. John 3:26 Chapter Parallel Compare 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. Barest witness.âBetter, hast borne witness. In all probabiltiy, he baptized at first and passed the job along to his apostles as the crowds grew larger. You. John 1:7 He came as a witness to testify about the Light, so that through him everyone might believe. From martus; to be a witness, i.e. People are flocking to him! . "And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all come to Him.". John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. Across. 1 John 3:1 Parallel Commentaries And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him. Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. 1 John 3:2 Or when it is made known; 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as … To whom thou barest witness, [ su (Greek #4771) memartureekas (Greek #3140)] - rather, 'to whom thou hast borne witness;' that is, hast been doing it all this time. - Look with me at John 1:37. The reply to this is one of the noblest and most affecting utterances that ever came from the lips of man. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. —The supposed inferiority of Jesus is implied in their phraseology. Notes on John 1:8; John 4:2.). John 3:26. Demonstrative Pronoun - Nominative Masculine Singular, Verb - Present Indicative Active - 3rd Person Singular. John 3 John 3:27 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him." All, the whole, every kind of. All men come to him; many more came to Christ than to John. The reason the world does not know us is that it did not know him. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. John 3:2 He came to Jesus at night and said, "Rabbi, we know that You are a teacher who has come from God. To, towards, with. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, To whom thou hast borne witness, behold, the same baptizeth. 26.To whom thou gavest testimony. A parenthetical, reflective comment, characteristic of John. Testify. Ð ÐоÑоÑом ÑÑ ÑвидеÑелÑÑÑвовал. 1 Corinthians 3:3-5 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. New American Standard Version John 3:26 English Standard Version (ESV) 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he … This is also vanity and vexation of spirit. 3:16 all point to one simple conclusion. 3:23, Jn. Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. 1:33, Jn. Any such person is … See note on John 1:7. behold. A primary verb; to speak or say. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? John 4:1 Of Hebrew origin; the Jordanes, a river of Palestine. John 3:26 New Revised Standard Version 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he … 1 John 3 1 See what great love the Father has lavished on us, that we should be called children of God! The same was in the beginning with God. barest witness = hast borne witness. App-133. He was in the beginning with God. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” To this John replied, “A person can receive only what is given them from heaven. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 2:3-26. See on 1 John 1:2. 1 John 3:1 Parallel Verses [⇓ See commentary ⇓] 1 John 3:1, NIV: "See what great love the Father has lavished on us, that we should be called children of God!And that is what we are! As if it had not been the duty of John to make such a proclamation, or rather, as if it had not been Johnâs highest dignity to be the herald of the Son of God. Ellicott's Commentary for English Readers, NT Gospels: John 3:26 They came to John and said (Jhn Jo Jn). Beyond Jordan—These words show that Enon and Salim, where this converse is held, are west of the Jordan. See! John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. Nothing could have been more unreasonable than to make Christ inferior to John, because his testimony was highly favorable; for we know what Johnâs testimony was. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … Over, on the other side, beyond. John 3:26; John 4:1–2 26 And they came to John and said to him , a “ Rabbi , he who was with you across the Jordan , b to whom you bore witness … 3:22, Jn. him. Beginning at Joh 3:26, a conversation between John the Baptist and his disciples is recorded, and his words to them end at Joh 3:30. . They had particular concern that so many people were going to Jesus for baptism. Numbers 11:26-29 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…. Jesus calls it being “born again.” In John 3:3, Jesus says, “Verily, verily, I say unto thee, Except a man be born again (born from above with God’s life), he cannot see (know, be acquainted with, and experience) the kingdom of God.” John 3:26 TPT So they went to John and asked him, “Teacher, are you aware that the One you told us about at the crossing place—he’s now baptizing everyone with larger crowds than yours. John was principal and Jesus. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan. 27 For as … Verb - Aorist Imperative Active - 2nd Person Singular. John"s reply ( John 3:27-30) suggests that they felt jealous of Jesus" popularity. Look! Personal / Relative Pronoun - Dative Masculine Singular, Personal / Possessive Pronoun - Nominative 2nd Person Singular, Verb - Perfect Indicative Active - 2nd Person Singular. Second person singular imperative middle voice of eido; used as imperative lo! Footnotes. If he is quite sure of his point they will submit; and it could scarcely have been a matter of doubt to them how he would declare himself; for they could not conceal from themselves that he had previously borne testimony to Jesus. And such we are (καὶ ἐσμεν) Lit., and we are. Lo! Verb - Present Indicative Middle or Passive - 3rd Person Plural, Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. I am, exist. Everyone is going to him.” Including all the forms of declension; apparently a primary word; all, any, every, the whole. 2 John 1:7 For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. John 3:27 Parallel Verses [⇓ See commentary ⇓] John 3:27, NIV: "To this John replied, 'A person can receive only what is given them from heaven." Barest witness.--Better, hast borne witness. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. . John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Personal / Possessive Pronoun - Genitive 2nd Person Singular. For those of you who have done the “Give Me Understanding” study, you’ll remember Hebrews 4:12 referring to God’s Word as a … Of Hebrew origin; my master, i.e Rabbi, as an official title of honor. App-6. He was with God in the beginning. Added by Rev., according to the best texts. "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses ( Numbers 11:26-30), John the Baptist ( John 3:26-30), Jesus ( Luke 9:46-50), and Paul ( Philippians 1:15-18). ‘And they came to John and said to him, “Rabbi, he who was with you beyond Jordan, to whom you have borne witness, behold the same baptises and all men come to him.” ’. Had they listened as carefully to their teacher as the writer had previously, they would not have been so disturbed. The, the definite article. John uses the term ‘children’ of God with reference to their new birth (John 1:12; 1 John 3:1-2; 1 John 3:10; 1 John 5:2). John 3:27, ESV: "John answered, “A person cannot receive even one thing unless it is given him from heaven." Their last words are in their lips but a natural exaggeration; to the Evangelist, however, they are an unconscious prophecy (see an exactly similar instance in John 12:19-20). They are delighted to see him increase, though it cause them to decrease. - Jesus had already been there the day before, but Jesus comes by again and John says, “Look, the Lamb of God!” … 1 John 3:7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. “Rabbi, that man who was with you on the other side of the Jordan River is baptizing people. The moment I died was the very moment I was re-born. Personal / Relative Pronoun - Nominative Masculine Singular, Verb - Imperfect Indicative Active - 3rd Person Singular. 3:26 and Lk. Figure of speech Asterismos. 26.Was with thee—The supposed inferiority of Jesus is implied in their phraseology. Jn. John’s disciples bring to their teacher the news of Jesus’ great successes. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Galatians 3:26 Context. The reason the world does not know us is that it did not know him." And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. . John was authenticator, and Jesus indorsed by him. Perhaps they borrowed this strength of language from the Jew with whom they had the question. —Their mortification appears in their exaggerated language, Perhaps they borrowed this strength of language from, "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses (. Browse Sermons on 1 John 2:3-26. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. Toward. All men come to him—Their mortification appears in their exaggerated language, All men. Behold! [Note: Wiersbe, 1:297.]. 1 See what great love the Father has lavished on us, that we should be called children of … John"s disciples mentioned it to John implying that they wanted him to comment on it. One of the contemporary baptisms was the one Jesus and His disciples were conducting. Of Hebrew origin; Joannes, the name of four Israelites. 2 Peter 1 John 2 John 3 John Jude Revelation Free PDFs: Hail Mary, Our Father, How to Pray the Rosary & more PDF educational & learning resources … But good men, with right views, rejoice in every accession to the number of Christ’s followers. Ver. It is difficult for them to yield up the honour of their master, and with it their own. The person pronoun of the second person singular; thou. He is the one you told us about. and all. After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. Jesus himself DID baptize people. 32, "and no man receiveth His testimony," than it might seem. ÏάνÏεÏ, as limited by the case itself, are all those in general, who wished to be baptized, but who, when compared with the great mass of the indifferent and hostile, formed only a vanishing minority. - John 1:19-22; John 1:37; John 3:26. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … It really means huge crowds, more even than came to John. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and … 1 John 3: Life as God’s Beloved Children First John 3 is going to make clear how God’s children are supposed to behave. John 3:26-36 NIV. ‘All men come to Him’. behold, the world is gone after him. . Although the words of Joh 3:31-36 are not presented as spoken by Jesus, they undoubtedly represent truths that Jesus taught the apostle John. A strengthened form of pro; a preposition of direction; forward to, i.e. The particle au ; the definite article ; the people were going to Jesus for.! I baptize say-not 'thou with him. ' for many deceivers have gone into. Thee—The supposed inferiority of Jesus Christ in the beginning was the Word was with you the. Indicative Active - 3rd Person Plural, personal / Relative Pronoun - Nominative Masculine,! 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